Blow, blow, thou winter wind
Thou art not so unkind,
As man’s ingratitude.—William Shakespeare
I’m one of those weird people that loves Winter. From Christmas Eve on I anticipate the first full-blown snowfall when everything in sight is covered with downy white; if January proceeds and we still don’t have a substantial snowpack I begin to feel cheated. Well, last night we finally got some snow, not a truckload, but enough so that everything is covered with a soft layer of white down. I feel encouraged. Maybe there’s still time to to enjoy the wonders of a snow-covered earth for maybe six weeks, until the end of February at least.
Snow is one of the most dominant forces in the natural world; both a blessing and a burden to all living things. The symmetrical crystalline beauty of individual flakes is cause for wonder, and the melded softness of innumerable six-sided flakes shrouding the surface of the earth reveals a beauty of form that remains hidden during the rest of the year.
It’s a frigid night. The moon casts purple shadows of tangled, naked branches in a wonderful abstract pattern across the freshly laid mantle of blue snow. An owl hoots in the distance. The sound hangs, suspended indefinitely in the frozen air. A cottontail appears from under a blue spruce, hops a few feet, stops, looks around tentatively, then ducks back into the protection of the snow-burdened tree. It leaves an after-image like a frozen shadow on the snow.
The clock on the courthouse a mile away is chiming ten. So clear and sharp, it slices through the crystal air: pure unfettered sound. It had to be a night such as this when Tennyson wrote, “Ring out, wild bells, to the wild sky . . . . Ring, happy bells, across the snow . . . ” and began to emerge from his grief for his friend.
The stars appear so close one could reach out and grab a fistful. A gazillion more are revealed sparkling in the chaste snow. This fundamental beauty makes one think of a timeless universe in which all things converge, and all things are possible.
Rabbits still nibble perennials in the herb garden and gray squirrels spiral up tree trunks and jump from bare branch to bare branch, euphoric in their mating rites. Each day they join cardinals and blue jays feasting with chickadees and sparrows at the many neighborhood feeding stations. All are stalked by the neighbor’s cats looking for their desert. Deer wander through our backyard in the middle of town desperate for food. Each creature leaves its signature on the tabula rasa, soft, subtle brush strokes like a Japanese painting, that reveal the mystery of winter survival.
In the morning it’s possible to read the calligraphy written in the early hours. What creatures ventured out for the paltry provisions they could glean from nature’s lean larder. A brisk morning walk, accompanied by the raucous blue jay’s harsh warning call and the moan of trees responding to arctic temperatures and the rising sun, lays bare a unique story.
While snow covers and shelters, it also reveals and exposes.
Those who live with snow a major portion of the year perceive even the most subtle differences characterized by the type of crystal involved. All snow crystals are colorless. The whiteness we perceive is produced by the reflection and refraction of light from the many minute surfaces of the crystals. Large fluffy flakes, each one different they tell me, descend at about three and a half miles an hour, roughly six times slower than a raindrop. Imagine, lazily drifting like a butterfly wing, oblivious to gravity, transported by the wind, simply giving oneself up to the forces of nature, chance alone deciding where and when to land. Imagine!
When we were kids, poor as church mice, we made snowshoes out of evergreen branches and tied them to our feet with anything we could find, from an old piece of rawhide to a discarded scarf. Then we trudged into the woods to explore a frosty, pristine world. Out of the magical white crystals we moulded whatever our imaginations conjured: snow men, snow dogs, snow dragons and knights. Often we played fox and geese with a large, meandering circle that went in and out of bare trees, around snow-softened rocks, over frozen streams.
Sometimes we chose sides and built forts, then pelted each other from our store of snowballs until it got too dark to see, or until we got too cold to continue. As we headed for home, our overwrought snowshoes, with “laces” broken and too frozen to tie anymore, lost their usefulness and tripped us mercilessly. So cold we could hardly feel our fingers and toes, our progress home slowed considerably as we spent precious moments laughing in snowdrifts, coming up with mouthfuls of the cold stuff that froze our lips, teeth, and cheeks.
Finally we’d toss the snowshoes aside and stumble home on numb feet, perhaps helped by a bright moon, and gathering a final batch of snow as we went for Mom’s special maple syrup bedtime treat.
Adult experiences in the snow are regretfully more sedate, though not necessarily less adventuresome. Feeding birds, shoveling walks, stoking the fire. Leisurely cross country skiing over deer paths, through golf courses, down tame enough snow-covered hills, and only occasionally, time to build a snow sculpture with a visiting grandchild. There is more time now to study the path of the wind in snowdrifts, intricate frost patterns on windows, and all manner of wildlife exerting their fundamental instincts of survival.
But I wonder if today’s sheltered and chauffeured youth get to experience Winter and a glorious snowfall as we did when we were children. And what memories are they storing for their golden years? Snow is an adventure that many in the world never get to experience: the touch, the smell, the navigation, the play, the quiet beauty of the landscape.
Winter is a time of keen awareness that even when the earth seems most lifeless and barren, there is still a vibrancy, an urgency that sifts and strains, that clarifies all life forms and leaves the earth better, stronger, purified for the spring to come.
A fresh snowfall heals the earth’s scars and reflects in its infinite crystals Winter’s cleansing rites.



























O tannenbaum . . .
December 9, 2011 by 3 Sisters Chat
A modern-day Christmas tree
I wrote the following in 1994 and it was published in one of our local newspaper’s magazine sections the week before Christmas. Each year I pull it out and read it again, more for the poem included than anything else. But I also love to be reminded of the long history and tradition of some of our most cherished symbols, the Christmas tree being one we all relate to. It connects us to many eras and many generations of our own families. It allows us to meditate on life, on how things change, and on what our contributions are to the long traditions we keep and pass on to our children and grandchildren. I’ve made a few changes to update the article but it retains its original flavor.
In 1916 Robert Frost wrote the delightful story-poem interspersed throughout this piece. In the poem the owner of the young fir balsams decides he’d rather give away his trees to friends than sell them to someone from the city who only sees Christmas trees as money in his pocket. Frost called the poem “Christmas Trees: A circular Christmas letter.” And it begins ….
Charles Dickens referred to the Christmas tree as “that pretty German toy,” while Clement Miles wrote, it “is a kind of sacrament linking mankind to the mysteries of the forest.” The Christmas tree has been part of human celebrations and rituals since the 14th or 15th century, but humans have venerated the evergreen since time immemorial. And it is an honor well-deserved.
The pines, spruces, balsams, firs, and hemlocks used in Christmas celebrations are descendents of the first seed-producing plants, which appeared on earth millions of years ago and represented a true revolution in the plant world. A seed is self-contained and maintained; it contains an embryo plant, fully equipped with root, trunk, leaves, and its own food supply for nourishment until conditions are favorable, allowing the plant to germinate and grow.
Generat Grant in Kings Canyon National Park
The first ancient seed producers were soon replaced by cone-bearing trees, whose descendents include some of our tallest trees and oldest living plants which have survived centuries and geologic catastrophes because of their ability to adapt. Evergreens were already millions of years old when humans first appeared. When we looked around for a symbol of enduring life it’s easy to see how we chose the evergreen. Ancient cultures looked favorably on all evergreens believing that they contained magical powers. Spruce forests are capable of producing thousands of tons of wind-dispersed pollen each year sprinkling land and water with a gold-like powder. The cones, which contain many seeds, were often used as symbols of fertility. Evergreens figured prominently in many pagan rituals, especially those connected with winter solstice celebrations and vegetation deities—like Attis.
Attis, an Asiatic god of vegetation, was born of a virgin who conceived by putting a ripe almond in her bosom. Although stories of Attis’ death differ, they agree on two counts: it was a bloody death, and after his death under a pine tree, Attis changed into a pine tree, which figured prominently thereafter in vegetation rituals to the god.
Most ancient European and Asian civilizations had some form of tree worship according to Sir James Frazer, author of The Golden Bough. The evergreen symbolized immortal life for the Druids of England who are credited with being the first to hang undecorated evergreens in their homes, more than two centuries before the birth of Christ. Fresh boughs dispelled the gloom of winter and lent their fresh fragrance to the stale winter air inside. They were a reminder that even in the dead of winter, life abounds.
The first Christmas tree, one legend states, was adopted from medieval morality plays in which the evergreen played a major role. Decorated with apples, it represented the tree of life in the story of Adam and Eve. When December 25 became universally accepted as the time to celebrate Christ’s birth, the evergreen tree took on a central role in Christian celebrations of the event. And to some it represented the life-giving tree of the cross. Early decorations included roses (symbol of Mary) and wafers (symbol of last supper).
Eventually all manner of household items were used to decorate the tree. From silver spoons and knives; to cuff links, earrings, bracelets and brightly-colored gloves; cookies, fruit, toys, egg and sea shells, and garlands of cranberries and popcorn.
The Germans are generally given credit for introducing the modern Christmas tree in the 17th century with their beautifully and imaginatively decorated table-top trees. The first candles were added by Martin Luther, goes one legend, when, after observing the clear, star-studded sky one Christmas Eve, he wanted to impress his children with the importance of the birth of the Light of the World, and he added candles to his family’s tree.
Folklore credits Hessian soldiers with introducing the Christmas tree to American colonists during the Revolutionary War. The earliest recorded use of Christmas trees in America was in 1742, in a German Moravian settlement in Bethlehem, Pennsylvania; however, widespread use of the Christmas tree in America did not come about until over a hundred years later, around 1850. Taller, ceiling-high trees replaced the European table-top models and became a tradition in American homes.
National Christmas tree, Washington D.C.
President Pierce put up the first White House Christmas tree in 1856 but it wasn’t until 1923, with President Coolidge that the White House tree became a lasting tradition. It was also Coolidge who declared the gigantic sequoia General Grant, in Kings Canyon National Park, California, the National Christmas Tree. Since 1926, an annual Yuletide service is held at the foot of the nearly 2000-year-old tree on the second Sunday of December. On March 29, 1956, President Dwight D. Eisenhower declared the tree a “National Shrine”, a memorial to those who died in war. It is the only living object to be so declared.
In 1882, the world’s first electrically lighted Christmas tree was installed in the New York home of Thomas Edison’s associate Edward Johnson, replacing the hazardous candle-lit trees.
By the early 1900s the Christmas tree in the United States was so popular that shortages began to occur, especially around the cities. In response, the first Christmas tree farm was planted around 1905, and many abandoned farms were brought back into service with crops of conifers as the multi-million dollar industry took root. More recently balled and burlaped trees are used by many for the holiday then planted in backyards to give back to the environment for many years to come.
I happen to live in Indiana County PA, proudly proclaimed The Christmas Tree Capital of the World. Our local Christmas tree farms provide holiday trees for homes and businesses around the world. The National Christmas Tree Grower’s Association was founded here; and this year the NCTGA has provided a 19-foot balsam fir as the official White House Christmas tree. Indiana County tree growers are proud supporters of the Christmas Spirit Foundation. Since 2005 the CSF has provided 84,000 fresh-cut trees to military families and servicemen and women stationed around the world.
When our sons were young, we enjoyed going out to a local Christmas tree farm and tramping around to choose our tree, cut it down, and drag it back to the car. It never looked as good in the house as it had looked outside and we’d turn it and turn it trying to find the best side. Everyone had a different opinion. But we enjoyed decorating it with strings of popcorn and cranberries … and we each picked out a new ornament to hang each year from Lumley’s Christmas Shop. When we were finished we’d exclaimed this tree the most beautiful tree to date.
Finding a bird’s nest in the chosen tree has long been considered good luck for the new year. A Scandinavian tradition observed by farmers was to bundle a sheaf of wheat and attach it to a pole outside for the birds and animals on Christmas Eve as a show of good faith for a plentiful harvest the following year. Perhaps from these old traditions comes a more recent one of setting out the used Christmas tree and decorating it for the birds.
Many of our used trees served up a royal avian banquet with strings of popcorn and cranberries, slices of apple and peanut butter, suet balls dipped in birdseed, pinecones filled with peanut butter and birdseed, and pieces of stale donuts and bread. Then we would sit by the window and watch all the action. It extended our enjoyment of the rich tradition of the Christmas tree and giving.
Modern family traditions and festivities will continue to include a Christmas tree and greens decorated with bright lights and baubles for generations to come. It doesn’t matter whether we think of the tree as a delightful toy hung with the handiwork of our creativity, or consider its rich tradition and sacred symbolism of life eternal connecting us with those many generations who have gone before—and those yet to come. We are part of this long tradition of bringing in the greens.
The Christmas tree will always be an object of priceless memories of Christmas past, a stirring delight of Christmas present, and joyful anticipation of Christmas future.
Posted in Christmas, Culture Comment, Joanne | Tagged birds, Christmas tree history, circular Christmas letter, General Grant, merry Christmas, National Christmas tree, Robert Frost | 4 Comments »